Thy Kingdom Come Last week I shared the spiritual principle that the Father has direct personal power in heaven, but that on the earth that power has been given to human beings. We have been given dominion over the earth and our job is to be good stewards over this earth so that everything would multiply and be fruitful. The purpose of this is so that God could have a relationship of love with men and women that is to some degree equal. As my friend Steve Seamands has remarked, removing relationship from the Kingdom is going against the grain of the Holy Trinity. God wants you to choose him as your friend and lover. This is a risky proposition, because people choose wisely and poorly. People choose God differently, Some choose fully and completely, and other choose half heartedly, and some think they can choose God and have a few other relationships on the side. Along with this, we have a bunch of spiritual forces deeply committed to deceiving humanity and destroying the earth. These forces do everything to keep you out of relationship with God. But ultimately the kingdom can only come through humanity in relationship with God agreeing with it, and calling it in. And so, Jesus gives us a prayer that is incredibly focused, and supports this principle. In order for His Kingdom to be established on the earth he needs human beings to pray it in. As I mentioned, this prayer Given to us by Jesus is very different from standard Jewish prayers from his time and throughout time. It is also very different than all the forms of prayer in the pagan world, which are accompanied by a lot of frenetic activity and repetition. One of the tests of New Covenant prayer is this: does this prayer model, or prayer movement, demand you do something in order to make God do something?
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